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Jerusalem Series Part 1 - Jerusalem her glory, significance and
struggle
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Part 1 Jerusalem her glory, significance and struggle
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Jerusalem: Her Glory, Significance, and Struggle
I. THE PROPHETIC DESTINY OF JERUSALEM
A. Jesus is zealous for Jerusalem or Zion. Jesus will return to
Jerusalem to dwell or live there forever. Zion in the Scripture
almost always speaks of the city of Jerusalem. Jerusalem is unique
by the fact that Jesus chose to reign there forever and even named
it after the New Jerusalem.
2 “I am zealous for Zion with great zeal …3
I will return to Zion, and dwell in the midst...” (Zech.
8:2-3)
B. Jerusalem is central to God’s end-time purposes. Jesus’
throne and worldwide government will be in Jerusalem and the New
Jerusalem will descend to the place of the earthly Jerusalem.
17“Jerusalem shall be called The Throne of the
LORD, and all the nations shall be gathered to it, to the name of
the LORD, to Jerusalem.” (Jer. 3:17)
C. Why focus on Jerusalem? God calls us to love and focus on Jerusalem
because He does. He has unprecedented affection for this city. We
easily neglect Jerusalem because we do not see how it affects our
ministry, money or relationships. We cultivate love and understanding
of it simply because Jesus does and because we know God’s
end-time purpose is “Jerusalem centric.” We must be
equipped to stand for Jesus and His purpose for Jerusalem and then
declare it to others.
D. One way that we walk around Jerusalem is by searching out the
glorious things spoken of her. We rejoice with Jerusalem by understanding
her destiny and standing with her for its fulfillment. We study
Israel’s ancient stones which testify of her prophetic history
and encounters with God.
3 Glorious things are spoken of you, O city of God!
(Ps. 87:3)
12Walk about Zion, and go all around her. Count her
towers; 13mark well her bulwarks; consider her palaces; that you
may tell it to the generation following. (Ps.
48:12-13)
10Rejoice with Jerusalem, and be glad with her, all
you who love her; Rejoice for joy with her, all you who mourn for
her; (Isa. 66:10)
14For Your servants take pleasure in her stones, and
show favor to her dust. (Ps. 102:14)
E. God’s choice of Jerusalem: God sovereignly chose Jerusalem
long before Israel entered Canaan. Immediately after passing through
the Red Sea, Moses prophesied that God had sovereignly chosen the
place where He would be worshiped in His temple or sanctuary (Ex.
15:1, 17).
17You will bring them in and plant them in the mountain
of Your inheritance [Jerusalem], in the
place, O LORD, which You have made for Your own dwelling, the sanctuary,
O LORD, which Your hands have established. 18The LORD shall reign
forever and ever. (Ex. 15:17-18)
14In the place which the LORD chooses, in one of your
tribes, there you shall offer your burnt offerings, and there you
shall do all that I command you. (Deut. 12:14)
F. God loves Jerusalem and Satan hates her. God’s zeal is
set on Jerusalem—what does He see?
Jerusalem is mentioned over 800 times in the Scripture in addition
to other references to it under various other names. Jerusalem continues
forever (2 Chr. 33:4; Ps. 48:8; Joel 3:20; Mic 4:7).
13For the LORD has chosen Zion; He has desired it for
His dwelling place:
(Ps. 132:13)
6Yet I have chosen Jerusalem, that My name may be there…
(2 Chr. 6:6)
2 The LORD loves the gates of Zion more than all the
dwellings of Jacob. (Ps. 87:2)
68But [the Lord] chose the tribe of Judah, Mount Zion
which He loved. (Ps. 78:68)
G. The uniqueness of Jerusalem: Jesus has made very unique commitments
to glorify this city as well as to judge it. Many nations have been
affected by their choice to bless or curse Israel.
Jerusalem is the center of God’s purposes as well as the
center of the earth geographically.
The battle for the control of Jerusalem is one of the most significant
battlefronts in the spirit.
3 I will bless those who bless you, and I will curse
him who curses you… (Gen. 12:3)
5 This is Jerusalem; I have set her at the center of
the nations… (Ezek. 5:5)
H. God promises to prosper any who will love and pray for Jerusalem
because God’s house or temple is in Jerusalem forever.
6 Pray for the peace of Jerusalem: “May they
prosper who love you…” 9
Because of the house of the LORD our God [the temple in Jerusalem]
I will seek your good. (Ps. 122:6-9)
I. Understanding Jerusalem: We must understand
what the Scripture says about the blessings and judgments on Jerusalem
because of the principle that I call “like kind, but lesser
degree.” Both the glory and judgments that God will release
on Israel in the Tribulation and the Millennium will be released
in “like kind, but to a lesser degree” to the nations
and the Church in this age.
I srael will receive the most severe judgments for their rebellion
and the greatest measure of
God’s glory in their repentance. Some have “selective
theology” in relation to Israel. They see God’s promises
of blessing on Israel as being given to the Church, but not her
judgments.
II. GOD’S COMMITMENTS TO JERUSALEM
A. Jesus declares that Jerusalem is His own city, calling it the
city of the great King (Mt. 5:35).
Jerusalem will forever be the joy of the whole earth (Psalm 48:2).
He will make Jerusalem a praise in the earth and an eternal excellence at the time of His
return (Isa. 61:15; 62:7).
35“Jerusalem…is the city of the great King.”
(Mt. 5:35)
2 The joy of the whole earth, is Mount Zion…the
city of the great King. (Ps. 48:2)
15I will make you [Jerusalem] an eternal excellence,
a joy of many generations.
(Isa. 60:15)
7 Give Him [God] no rest till He…makes Jerusalem
a praise in the earth. (Isa. 62:7)
B. The Lord promised that Jerusalem would be filled with God’s
glory in the millennial kingdom. The kings of the earth will come to Jerusalem to encounter the
glory of God (Isa. 60:2-3; 62:1-2).
2The LORD will arise over you [Jerusalem],
and His glory will be seen on you. 3 The Gentiles shall come to
your light, and kings to the brightness of your rising… (Isa.
60:2-3)
2 The Gentiles shall see your righteousness, and all
kings your glory. (Isa. 62:2)
C. At the second coming, Jesus will establish His throne of glory
on earth to judge all nations.
31When the Son of Man comes in His glory…then
He will sit on the throne of His glory. 32All the nations will be
gathered before Him, and He will separate them… (Mt.
25:31-32)
III. RELATIONSHIP OF THE EARTHLY JERUSALEM TO THE HEAVENLY
JERUSALEM
A. The centerpiece of God’s eternal purpose is for Jesus
to come back to establish His kingdom rule over all the earth as
He joins the heavenly and earthly realms together. Heaven speaks
of the supernatural realm where God’s presence is openly manifest.
Earth speaks of the physical realm where natural process and physical
sensation reach full expression. Jesus will rule the earth with
the natural processes not suspended, yet enhanced by the Spirit’s
supernatural dimension.
9 Having made known to us the mystery of His will…10that
He might gather together in one all things in Christ, both which
are in heaven and which are on earth. (Eph.
1:9-10)
B. The name New Jerusalem intentionally identifies with the earthly
Jerusalem because the two Jerusalems are dynamically connected together.
The New Jerusalem descends to earth twice.
First, at the beginning of the Millennium when Jesus returns (Rev.
21:10) and then at the end of the Millennium when the new heaven
and earth begin (Rev. 21:2).
10He…showed me the great City, the holy Jerusalem,
descending out of heaven… (Rev. 21:10)
C. Jesus’ one throne is in the New Jerusalem and on the millennial
earth at the same time (Jer. 3:17; Ezek. 43:4-7; Zech. 6:12-13;
Rev. 22:3). At Jesus’ coming, the government of heaven and
earth come fully together. His throne will be on earth in the millennial
Jerusalem (Jer. 3:17) and also in the New Jerusalem (Rev. 22:3).
It will have both an earthly and heavenly dimension to it.
3 The throne of God and of the Lamb shall be in it
[New Jerusalem]. (Rev. 22:3)
4 The glory of the LORD came into the temple [millennial
temple]...6 I heard Him [Jesus] speaking…from
the temple...7 He said, "Son of man, this is the place of My
throne and the place of the soles of My feet, where I will dwell
in the midst of the children of Israel forever. (Ezek.
43:4-7)
D. In my opinion, the New Jerusalem will descend to a place just
above millennial Jerusalem. Jesus’ throne as a Mountain-City-House
will be a vast governmental complex that includes the millennial
temple and the New Jerusalem joined by what I sometimes refer to
as a “corridor of glory.” The New Jerusalem will descend
to the earth during the millennial kingdom. It will be a city that
extends far above the earth. This is seen when taking into account
all the specific details of the prophetic Scriptures. It is not
clearly revealed as such, but is understood by implication.
E. In Rev 21:1-8, the saints in the New Jerusalem are described
in their eternal state. In Rev 21:9- 22, John describes the eternal
and temporal together since the eternal state of the resurrected
saints in the New Jerusalem is pictured during the Millennium. There
are four reasons the New Jerusalem is close to Millennial Jerusalem
yet not on the earth.
F. Revelation 21:9-22:5 refers to the New Jerusalem during the
Millennium. We conclude this because the nature of the things that
are mentioned are out of character with the eternal state.
Revelation 21:9-22:5 is a parenthetical section similar to Revelation
17:1-19:10. (It does not describe events as they unfold in chronological sequence after the
new earth). An angel took John to a mountain to show him the Bride (Rev. 21:9-10) just as
he took John to the wilderness to show him the Harlot (Rev. 17:1-3).
Both of these passages are parenthetical sections.
G. Millennial Jerusalem will be the joy of the whole earth. The
kings of the earth will be awestruck when visiting Jesus in Jerusalem
and in seeing the New Jerusalem.
1 Great is the LORD, and greatly to be praised in the
city of our God, in His holy mountain. 2 beautiful in elevation,
the joy of the whole earth, is Mount Zion…the city of the
great King. 3 God is in her palaces…4 For behold, the kings
assembled, they passed by together. 5 They saw it, and so they marveled;
they were troubled, they hastened away. 6 Fear took hold of them
there, and pain, as of a woman in birth pangs… (Ps. 48:1-6)
2 It shall come to pass in the latter days that the
mountain of the LORD's house shall be established on the top of
the mountains, and shall be exalted above the hills; and all nations
shall flow to it. 3 Many people shall come and say, "Come,
and let us go up to the mountain of the LORD, to the house of the
God of Jacob; He will teach us His ways…" For out of
Zion shall go forth the law, and the word of the LORD from Jerusalem.
(Isa. 2:2-3)
IV. THE BATTLE FOR JERUSALEM
A. The battle for the control of Jerusalem is an intense spiritual,
political, and military battle. This battle will be the decisive
battle to end the Armageddon campaign. It will be finished at the
time of Jesus’ coming, when He comes to reign over the earth
and cast Satan into prison (Rev. 20:2).
11A white horse, He [Jesus] who
sat on him…makes war…19I saw the beast [Antichrist],
the kings of the earth, and their armies, gathered together to make
war against Him…20The beast [Antichrist]
was captured…21The rest were killed…20:2He
[an angel] laid hold of…Satan,
and bound him for a thousand years; 3 and he cast him into the bottomless
pit… (Rev. 19:11-20:3)
B. All nations will gather against Jerusalem (Joel 3:2, 12; Zech.
12:3; 14:2; Zeph. 3:8; Rev. 19:19).
Jerusalem is a source of great controversy in the earth and Satan
seeks to rule this city. Jerusalem is the most attacked city in
world history and it has endured more battles than any city in history.
It has been destroyed and rebuilt 20 times and has changed hands
86 times. It is a key city for the three monotheistic world religions
(Christianity, Judaism, and Islam).
2 I will gather all the nations to battle against Jerusalem;
the city shall be taken…half of the city shall go into captivity,
but the remnant of the people shall not be cut off from the city.
3 Then the Lord will go forth [second coming]
and fight against those nations… (Zech.
14:2-3)
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