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Jerusalem Series Part 5 - Jerusalem the capital city of the New Earth
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Part 5 Jerusalem the capital city of the New Earth
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Jerusalem: The Capital City of the New Earth (Isa. 65-66)
I. JERUSALEM’S SIGNIFICANCE
A. Jesus is zealous for Zion (Jerusalem). Jesus will return
to Jerusalem to live there forever and make it the capital of the
earth in the age to come. It will be the spiritual, political, financial
and educational center for the whole earth. I want to be zealous
for whatever He is zealous for. We study Jerusalem to cultivate
love for it. The Lord will all prosper all who love Jerusalem.
6Pray for the peace of Jerusalem: “May they prosper
who love you…” (Ps. 122:6)
2“I am zealous for Zion with great zeal; with
great fervor I am zealous for her.” 3Thus says the LORD, “I
will return to Zion, and dwell in the midst of Jerusalem. Jerusalem
shall be called the City of Truth, the Mountain of the LORD of hosts,
the Holy Mountain.” (Zech. 8:2-3)
17At that time Jerusalem shall be called The Throne
of the LORD, and all the nations shall be gathered to it, to the
name of the LORD, to Jerusalem. (Jer. 3:17)
B. Jesus spoke of His “throne of glory” in millennial
Jerusalem as where He will judge all nations.
31When the Son of Man comes in His glory [to Jerusalem]...then
He will sit on the throne of His glory. 32 All the nations will
be gathered before Him... (Mt. 25:31-32)
C. The Lord will reign forever on Zion during the Millennium and
on the new earth. Jerusalem will continue forever (Ps. 37:29; 78:68-69;
104:5; 105:10-11; 125:1-2; 1 Kgs. 8:13; 9:1-3; 2 Kgs. 21:7; 1 Chr.
15:2; 23:25; 28:8; 2 Chr. 7:16; 20:7; 30:8; 33:4, 7; Isa. 60:20-21;
Ezek. 37:25)
10The LORD shall reign forever--Your God, O Zion, to
all generations. (Ps. 146:10)
D. Isaiah had much to say about the restoration of Jerusalem (Isa.
2; 45; 49; 54; 60-62; 65-66). This theme comes to a head in Isaiah
65-66. This passage provides the conclusion to the whole book of
Isaiah and to its final section (Isaiah 56-66).
E. Also in Isaiah 65-66, the Lord answers the lament of Israel
as seen in Isaiah 63:7-64:12. The lament claimed that God had "hidden
his face" (64:7). The Lord’s answer is He is always responsive
to the humble who will receive salvation, but the rebellious will
be judged. He said that He called them, but they did not answer
Him (65:12; 66:4) and that He was not silent (62:1; 64:12; 65:6,
24). The problem was that Israel was rebellious and idolatrous (65:2-5;
66:3).
F. An overview of Israel 65-66:
The Lord will judge those who ignore Him and engage in idolatry
(65:1-7).
The Lord will greatly bless His servants but He will judge those
who forsake Him (65:8-16).
The Lord is determined to create a new heaven and earth (65:17-25).
The Lord will honor the humble, but judge all pagan practices (66:1-4).
The Lord will supernaturally enable Zion to give birth to many
children (66:5-14).
The Lord will bring people from all nations into His kingdom (66:15-24).
II. ISAIAH 65: GOD’S RESPONSE TO ISRAEL’S LAMENT
IN ISAIAH 63-64
A. God gives the reasons why His relationship with Israel was hindered.
He had repeatedly called to and answered them (65:1, 12, 24), but
they were unresponsive (64:12). He is so gracious that He let the
Gentiles call on Him. (Paul explained this as referring to Gentiles;
Rom. 10:20). The Lord does not hide His face from anyone but opens
His heart to any who will respond.
1I was sought by those who did not ask for Me; I was found by those
[Gentiles] who did not seek Me. I said, 'Here I am, here I am,'
to a nation [Gentiles] that was not called by My name.
2I have stretched out My hands all day long to a rebellious people
[Israel]… (Isa. 65:1-2)
B. The Lord is so committed to His people and His glorious plans
for them (1 Cor. 2:9). His plan is to transform this world by creating
a new heaven and earth (65:17-25). Most of this section describes
God's renovation of creation during the Millennium. The reference
to the new heavens and earth forms an inclusio (65:17; 66:22). God
will be faithful in spite of Israel's unfaithfulness.
17I create new heavens and a new earth; and the former
shall not be remembered… (Isa. 65:17)
9Eye has not seen, nor ear heard, nor have entered
into the heart of man the things which God has prepared for those
who love Him. (1 Cor. 2:9)
C. The new heavens and earth occurs in two stages—first,
in the Millennium (Rev. 20:4-6), and then in the eternal state (2
Pet. 3:13; Rev. 21:1). Isaiah emphasized the Millennium and John
the eternal state. John saw much more than Isaiah about the new
heavens and new earth.
D. Many Old Testament prophecies have a double fulfillment or two
stages of fulfillment. For example, the coming of the messiah (Jesus’
first and second comings), the outpouring of the Spirit at Pentecost
and at the end of the age, the return of Elijah in the ministry
of John the Baptist and then at the end of the age, the “day
of the Lord” judgments came on Israel by the Assyrians (721
BC) and the Babylonians (586 BC) and in the tribulation, Jerusalem
surrounded by the nations occurred in 70 AD and then again in the
tribulation (Lk. 21:24; Zech. 14:1-3), the Gog and Magog battle
occurs before Jesus returns (Ezek. 38-39)
1.Now the word of the Lord came to me, saying, 2 "Son of man, set your face against Gog, of the land of Magog, the prince of Rosh, Meshech, and Tubal, and prophesy against him, 3 and say, 'Thus says the Lord God : "Behold, I am against you, O Gog, the prince of Rosh, Meshech, and Tubal. 4 I will turn you around, put hooks into your jaws, and lead you out, with all your army, horses, and horsemen, all splendidly clothed, a great company with bucklers and shields, all of them handling swords. 5 Persia, Ethiopia, and Libya are with them, all of them with shield and helmet; 6 Gomer and all its troops; the house of Togarmah from the far north and all its troops-many people are with you.
(Ezek. 38:1-6)
And again at the end of
the Millennium (Rev. 20:7-8), fire will fall on the earth during the
tribulation (Rev. 8:8-9) and again after the Millennium (2 Pet. 3:10),
the little horn came forth in Antiochus Epiphanes (175-163 BC) and
then again in the Antichrist (Dan. 7:7, 20, 24), the descent of
the New Jerusalem will occur when Jesus returns (Rev. 21:10) and
then again after the Millennium (Rev. 21:2), etc.
E. God’s people are to rejoice in what God does in Jerusalem
(v. 18). God has great pleasure in Jerusalem and His people (v.
19).
He rejoices for the good of His people (Deut. 30:9; Zeph. 3:17).
There will be no more tears (v. 19; Rev. 7:17; 21:4;
Isa. 25:8; 30:19; 61:2-3; 65:19).
18But be glad and rejoice forever in what I create;
for behold, I create Jerusalem as a rejoicing, and her people a
joy. 19I will rejoice in Jerusalem, and joy in My people; the voice
of weeping shall no longer be heard in her, nor the voice of crying.
(Isa. 65:18-19)
F. The Lord will create everything new including the heavens (atmosphere,
weather) and every part of the earth (vegetation and animals)
and all the nations. People will live for hundreds of years.
20No more shall an infant from there live but a few
days, nor an old man who has not fulfilled his days; for the child
shall die one hundred years old, but the sinner being one hundred
years old shall be accursed. 21They shall build houses and inhabit
them; they shall plant vineyards and eat their fruit. 22They shall
not build and another inhabit; they shall not plant and another
eat; for as the days of a tree, so shall be the days of My people…25The
wolf and the lamb shall feed together, the lion shall eat straw
like the ox… (Isa. 65:20-25)
G. There will be no hostility in the relationship between wild
and domesticated animals and people.
6The wolf also shall dwell with the lamb, the leopard
shall lie down with the young goat, the calf and the young lion…and
a little child shall lead them…8The nursing child shall play
by the cobra's hole…9The earth shall be full of the knowledge
of the LORD… (Isa. 11:6-9)
H. Jerusalem will be like the garden of Eden (Isa. 35:1-8; 51:3;
Ezek. 34:29; 36:35; 47:6-12).
3The Lord will comfort Zion [Jerusalem]…will
make her wilderness like Eden… (Isa. 51:3)
III. ISAIAH 66: THE LORD WILL FULLY RESTORE JERUSALEM
A. The Lord spoke to the humble to encourage them to believe in
the promises of Isaiah 65:17-25. Was it too difficult for God to
make a new earth or is it too far-fetched or will God lose interest
in Israel because of her sin? God’s answer is that His heavenly
throne on earth is central to His purpose (Rev. 21:3). Therefore,
it is sure to come to pass, but only the humble will enter into
it.
1Heaven is My throne, and earth is My footstool. Where
is the house that you will build Me? And where is the place of My
rest? 2For all those things My hand has made…On this one will
I look: on him who is poor and of a contrite spirit, and who trembles
at My word. (Isa. 66:1-2)
B. The Lord asks, “What kind of house could you build for
Me?” and “Where do you think My resting place is?”
God already created the New Jerusalem as the place where He lives.
The place of God’s rest on earth starts in millennial Jerusalem
with the New Jerusalem connected to it. What does God require for
this to occur? He wants humble people who live in deep relationship
with Him (v. 1-2). Jesus told Ezekiel about His throne as “the
place of the soles of My feet.”
5A dwelling place for the Mighty One…8Arise,
O LORD, to Your resting place.
(Ps. 132:5, 8)
4The glory of the LORD came into the temple [millennial
temple]...6I heard Him [Jesus] speak to me from
the temple…7He said, “Son of man, this is the place
of My throne and the place of the soles of My feet, where I will
dwell [live] in the midst of…Israel
forever.” (Ezek. 43:4-7)
13The place of My sanctuary; and I will make the place
of My feet glorious. (Isa. 60:13)
C. Jerusalem will be the eternal dwelling place, or final resting
place, for God’s glory (Ps. 132:5, 8). Jesus’ one throne
will be expressed in both Jerusalems. The contact point or place
of dynamic convergence between the heavenly and early realms is
the union of the two Jerusalems.
D. The Lord assures the godly that He sees those persecuting them
(v. 5). The humble were waiting for the coming of the kingdom as
set forth in Isaiah 65:17-25). The wicked sarcastically said “Let
the Lord be glorified” to mock the godly for believing such
far fetched things.
5Hear the word of the LORD, you who tremble at His
word: "Your brethren who hated you, who cast you out for My
name's sake, said, 'Let the LORD be glorified, that we may see your
joy.' But they shall be ashamed! (Isa. 66:5)
E. God promises to bless Zion by giving her children (v. 7-9).
This passage is speaking of having labor and giving birth. God promises
a supernatural birthing without any pain or effort. Before she was
in labor or in pain describes the very unusual situation of a lady
giving birth to a son before she went into labor (v. 7). The answer
is that God was supernaturally helping her.
7Before she was in labor, she gave birth; before her
pain came, she delivered a male child. 8Who has heard such a thing?...Shall
the earth be made to give birth in one day? Or shall a nation be
born at once? For as soon as Zion was in labor, she gave birth to
her [end-time] children. 9Shall
I bring to the time of birth, and not cause delivery? (Isa.
66:7-9)
F. The Great Tribulation is described by the prophets as birth
pains coming on Zion. Israel expected the coming of the messiah
in glory “after” a time of birth pains (Jer. 30:6-7;
Mic. 5:3; Mt. 24:8). Isaiah is also stating a principle—that
the birthing described in verse 8-9 is supernatural. Zion will give
birth in a supernatural way bringing Israel to a national and spiritual
rebirthing (v. 9).
G. God promises to bless the godly by comforting and restoring
Jerusalem (v. 10-14). The Lord exhorts the Gentiles to rejoice with
Jerusalem and not be disengaged, critical, or envious (v. 10). Rejoicing
or engaging with Jerusalem is essential to participating with her
blessings (v. 11).
10Rejoice with Jerusalem, and be glad with her, all
you who love her; rejoice for joy with her, all you who mourn for
her; 11that you may feed and be satisfied with the consolation of
her bosom…and be delighted with the abundance of her glory.
(Isa. 66:10-11)
H. The Lord will gather all the nations to Jerusalem to see His
manifest glory (v. 18; 60:1-3).
The Lord will send survivors of the Great Tribulation among the
nations to proclaim His glory.
18I will gather all nations [Gentiles]
and tongues; and they shall come and see My glory.
19I will set a sign among them [Gentiles];
and those among them who escape [survived the
tribulation] I will send to the nations: to Tarshish
and Pul and Lud…to the coastlands afar off who have not heard
My fame nor seen My glory. And they shall declare My glory among
the Gentiles. 20Then they [Gentiles] shall
bring all your brethren for an offering to the LORD out of all nations,
on horses…on mules and on camels, to My holy mountain Jerusalem,"
says the LORD" …22For as the new heavens and the new
earth which I will make shall remain before Me," says the LORD,
"So shall your descendants and your name remain. (Isa.
66:18-22)
I. All those who survive the tribulation will worship Jesus in
the New Jerusalem (Isa. 25-26; Zech. 14:16-21). The godly will see
the corpses of the ungodly who will be killed by God’s judgment.
23“From one Sabbath to another, all flesh shall
come to worship before Me," says the LORD. 24And they shall
go forth and look upon the corpses of the men who have transgressed
against Me. For their worm does not die, and their fire is not quenched…
(Isa. 66:23-24)
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