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Jerusalem Series Part 2 - Jerusalem God’s manifest glory resting on a city
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Part 2 Jerusalem God’s manifest glory resting on a city
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Jerusalem: God’s Manifest Glory Resting on a City
(Isa. 60)
I. REVIEW: JERUSALEM’S GLORY, SIGNIFICANCE, AND STRUGGLE
A. We ask the Holy Spirit to teach us what He sees and feels about
Jerusalem.
B. Jesus is zealous for Zion (Jerusalem). Jesus will return
to Jerusalem to live there forever. I want to be zealous for whatever
He is zealous for. His eternal and end-time purposes are “Jerusalem
centric.” We study Jerusalem to cultivate understanding and
love for it because it is so important to Jesus. The Scripture promises
to prosper all who pray for and love Jerusalem (Ps. 122:6).
2 “I am zealous for Zion with great zeal…3
II will return to Zion, and dwell in the midst...” (Zech.
8:2-3)
6 Pray for the peace of Jerusalem: “May they
prosper who love you…” (Ps. 122:6)
C. All who love Jerusalem are to rejoice with her by standing for
Jerusalem's prophetic destiny. We mourn for her by understanding
her pressures and failures and praying for God’s help and
mercy.
10Rejoice with Jerusalem…all you who love her;
rejoice for joy, all you who mourn for her… (Isa. 66:10)
D. Jesus declared that Jerusalem is His own city, calling it “the
city of the great King” (Mt. 5:35). His worldwide government
will be based in Jerusalem forever.
35“Jerusalem…is the city of the great King.”
(Mt. 5:35)
17Jerusalem shall be called The Throne of the Lord,
and all the nations shall be gathered to it. (Jer.
3:17)
E. The New Jerusalem will descend to the earth during the Millennium.
In my opinion, along with many commentators, the New Jerusalem will
descend to a place just above millennial Jerusalem.
10He…showed me the great City, the holy Jerusalem,
descending out of heaven… (Rev. 21:10)
F. Jerusalem is a unique model: Jerusalem is a picture that gives
us understanding of how God will deal with the nations. We must
understand what the Scripture says about the blessings and judgments
on Jerusalem because of the principle that I call “like kind,
but lesser degree.” Both the glory and judgments that God
will release on Israel in the Tribulation and the Millennium will
be released in “like kind, but to a lesser degree” to
the nations and the Church in this age. Israel will receive the
most severe judgments and the greatest measure of glory in repentance.
G. Isaiah 60-62 is perhaps the most detailed prophetic description
about Jerusalem’s destiny. This passage shows us how far God
is willing to go in His commitments to a city. God never changes
(Mal. 3:6; Jas. 1:17; Heb. 13:4-8). Thus, what He does “in
fullness” at Jesus’ return, tells us what He will do
“in part” in this age. It gives us a clear message to
comfort Israel (Isa. 40:1).
II. JERUSALEM: A CITY FILLED WITH GOD’S MANIFEST
GLORY (ISA. 60)
A. Isaiah 60 describes Jerusalem after the glory of God descends
on her at the time of Jesus’ return.
To emphasize the certainty of what will happen, Isaiah uses the
word shall (38x) or will (12x) a total of 50 times in Isaiah 60.
The glory is permanent. It is not just a brief season of visitation.
Jerusalem will be the eternal dwelling place, or final resting
place, for God’s glory (Ps. 132:5, 8).
5 A dwelling place for the Mighty One…8 Arise,
O LORD, to Your resting place. (Ps. 132:5, 8)
B. Isaiah 60 is a part of the message that we will comfort Jerusalem
with in the days of darkness.
God’s manifest glory resting on Jerusalem will result in
Israel bringing blessing to all nations.
This will fulfill God’s promise to Abraham, that in his seed,
all the families of the earth would be blessed (Gen. 12:3), and
His commission to Moses that Israel will be a kingdom of priests
(Ex. 19:6)that will be His witnesses to all the nations (Isa. 43:10)
in order to bring them to God.
2Speak comfort to Jerusalem, and cry out to her, that her warfare
is ended, that her iniquity is pardoned; for she has received from
the LORD’s hand double for all her sins. (Isa. 40:2)
C. The inhabitants of Jerusalem are to arise and shine or to take
action in bringing God’s glory to the nations. This exhortation
echoes Jesus’ call to “go” to the nations (Mt.
28:19; Acts 1:8). All the nations (Gentiles) and their kings and
top governmental leaders will be impacted by this glory and they
will come to Jerusalem to encounter God’s glory (Isa. 60:2-3;
62:2). The context here is at the end of the Tribulation when unprecedented
darkness is on the nations (v. 2).
1Arise, shine; for your light has come! and the glory
of the LORD is risen upon you. 2 For behold, the darkness shall
cover the earth, and deep darkness the people; but the LORD will
arise over you [Jerusalem], and
His glory will be seen on you.
3 The Gentiles [nations] shall
come to your light, and kings to the brightness of your rising.
(Isa. 60:1-3)
D. Isaiah calls the inhabitants of Jerusalem to take notice of
the supernatural events (Isa. 60:4-7).
First, they will see their relatives and fellow Jews from the
nations being brought to them (v. 4).
Second, they will see great wealth coming from the nations, especially
by way of the sea (v. 5).
5 Lift up your eyes all around, and see…they
come to you; your sons shall come from afar, and your daughters…5
Then you shall see and become radiant …because the abundance
of the sea shall be turned to you, the wealth of the Gentiles shall
come to you. (Isa. 60:5)
E. Wealth will come from the surrounding Arab nations that had
recently attacked Jerusalem (v. 6).
A vast number of camels will be needed to carry the great quantities
of gold to Jerusalem. The gold will probably be used to beautify
the temple in Jerusalem (v. 7). These Arab converts will bring their
best gifts to Jesus as an expression of their devotion to Him. This
parallels the wisemen who came to see Jesus, bearing gifts of gold,
frankincense, and myrrh (Mt. 2:11). The cities of Midian, Ephah,
Kedar, Nebaioth, and Sheba (Yemen?) are in or near Saudi Arabia.
6 The multitude of camels shall cover your land, the
dromedaries [Arabian camels] of
Midian and Ephah; all those from Sheba shall come; they shall bring
gold and incense, and they shall proclaim the praises of the LORD.
7 All the flocks of Kedar [Saudi Arabia]
shall be gathered…the rams of Nebaioth shall minister to you;
they shall ascend with acceptance on My altar, and I will glorify
the house of My glory [the temple in Jerusalem].
(Isa. 60:6-7)
F. How will the people and gold get to Jerusalem from far away
places? They will come in ships (some suggest planes?)
to present gifts to the Lord who will manifest His glory in Jerusalem.
8 Who are these who fly like a cloud…? 9 And
the ships of Tarshish will come first, to bring your sons from afar,
their silver and their gold with them, to the name of the LORD your
God, and to the Holy One of Israel, because He has glorified you.
(Isa. 60:8-9)
G. How will the money be used? It will be used to rebuild the walls
and the city of Jerusalem that the nations had recently destroyed.
It will also help the residents in Jerusalem in practical ways,
as seen in the kings of the nations “ministering” to
them financially (v. 10). God can easily move on the wealthy leaders
and kings of the earth to release finances to establish His purposes.
10The sons of foreigners shall build up your walls,
and their kings shall minister to you; for in My wrath I struck
you, but in My favor I have had mercy on you.
(Isa. 60:10)
H. How much money will come to Jerusalem? People will bring money
continually, arriving day and night. Every nation on earth will
be required to honor God’s purpose for Jerusalem (v. 12).
11Your gates shall be open continually; they shall
not be shut day or night, that men may bring to you the wealth of
the Gentiles, and their kings in procession. 12For the nation and
kingdom which will not serve you shall perish, and those nations
shall be utterly ruined. (Isa. 60:11-12)
17The families of the earth [who] do not come up to
Jerusalem to worship the King…on them there will be no rain…18They
shall receive the plague with which the LORD strikes the nations
who do not come up to keep the Feast of Tabernacles. (Zech.
14:17-18)
I. The money and the materials (cedars of Lebanon, cypress, pine,
and box trees) will be used to build the temple in Jerusalem. The
temple is called the place of “His sanctuary” and “His
feet.”
13The glory of Lebanon shall come to you, the cypress,
the pine, and the box tree together, to beautify the place of My
sanctuary; and I will make the place of My feet glorious. (Isa.
60:13)
J. Jesus told Ezekiel about His throne and referred to it as “the
place of the soles of My feet.”
4 The glory of the LORD came into the temple [millennial
temple]...6 Then I heard Him [Jesus] speaking to me from the temple…7
He said to me, “Son of man, this is the place of My throne
and the place of the soles of My feet, where I will dwell [live]
in the midst of…Israel forever.” (Ezek. 43:4-7)
K. The former enemies of Jerusalem will see the city through God’s
eyes. They will see it as the city of the God of Israel not as a
city of Islam. The controversy over Jerusalem will be over.
14The sons of those who afflicted you shall come bowing
to you, and all those who despised you shall fall prostrate at the
soles of your feet; and they shall call you The City of the LORD,
Zion of the Holy One of Israel. (Isa. 60:14)
L. This will all be the work of God through the Messiah, presented
in the next chapter (Isa. 61:1-3).
1 “The Spirit of the Lord GOD is upon Me, because
the LORD has anointed Me to preach good tidings to the poor…2
to proclaim the acceptable year of the LORD…." (Isa.
61:1-2)
III. GOD’S GLORY: SEVEN CONTRASTS (ISA. 60:15-22)
A. Isaiah describes seven contrasts between the past and future
of the people of Jerusalem; their promised future will be a result
of God’s glory resting on them in a way that all nations see
and experience (v. 1-3): great reversals will affect them spiritually,
financially, politically, socially.
B. Contrast #1: In how Jerusalem is viewed. It
will be seen as excellent because of God’s glory, and it will
bring joy to the nations instead of being seen as forsaken by God
and hated by men.
15Whereas you have been forsaken and hated, so that
no one went through you, I will make you an eternal excellence,
a joy of many generations. (Isa. 60:15)
C. Contrast #2: In how Jerusalem is supplied.
It will be abundantly supplied by the nations because the Lord will
supernaturally move on them to do this. Previously, Jerusalem has
been isolated financially with boycotts, plundered, attacked, and
even starved in a long siege (Zech. 12:2).
16You shall drink the milk of the Gentiles, and milk the breast
of kings; you shall know that I,
the LORD, am your Savior and your Redeemer, the Mighty One of Jacob.
(Isa. 60:16)
D. Contrast #3: In how Jerusalem will build. They will replace
less expensive building materials with expensive ones.
17Instead of bronze I will bring gold, instead of iron
I will bring silver, instead of wood, bronze, and instead of stones,
iron. (Isa. 60:17a)
E. Contrast #4: In how Jerusalem will be governed.
Jerusalem governmental officials referred to as officers and magistrates
will bring peace and righteousness instead of violence and corruption.
17I will also make your officers peace, and your magistrates
righteousness. 18Violence shall no longer be heard in your land,
neither wasting nor destruction… (Isa. 60:17b-18a)
F. Contrast #5: In how Jerusalem will live spiritually.
All interaction with its leaders and
inhabitants will cause the visitors from the nations to experience
God’s salvation with praise.
18But you shall call your walls Salvation, and your gates Praise.
(Isa. 60:18b)
G. Contrast #6: In how Jerusalem will be illuminated.
Its light will come from God’s glory coming from the New Jerusalem,
which will descend close to Jerusalem (Rev. 3:12; 21:2, 10).
19The sun shall no longer be your light by day, nor
for brightness shall the moon give light to you; but the LORD will
be to you an everlasting light, and your God your glory. 20Your
sun shall no longer go down, nor shall your moon withdraw itself;
for the LORD will be your everlasting light, and the days of your
mourning shall be ended. (Isa. 60:19-20)
H. Contrast #7: In how Jerusalem’s people
will live. It will forever have a righteous society. This favor
and resource will not ever diminish but it will continually multiply.
21“Your people shall all be righteous; they shall
inherit the land forever, the branch of My planting, the work of
My hands, that I may be glorified. 22A little one shall become a
thousand, and a small one a strong nation. I, the LORD, will hasten
it in its time.” (Isa. 60:21-22)
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