home >>
signs of the times
>>zechariah series
>> session 10 >> session 11
Zechariah Series - Session #11: Israel: Saved and Cleansed
Download
Session #11 Israel saved and cleaned
DOWNLOAD Session #11 'Israel saved and cleaned ' Bible Verse Handbook
VIEW Session #11 'Israel saved and cleaned ' Bible Verse Handbook online
Session 11 Israel: Saved and Cleansed (Zech. 12:1-13:6)
I. INTRODUCTION
A. After the visions in Zechariah 1-6, the question arises, what
about the Gentile nations who oppress Israel? Zechariah receives
two prophetic oracles (Zech. 9-11 and Zech. 12-14) that answer this
question. Their theme is the messianic King who brings judgment
and blessing as He empowers Israel, defeats the Gentile world powers,
and establishes the kingdom (Zech. 9-14).
B. Both oracles speak of war between the Gentile world powers and
Israel, but in different ways.
The Messiah will deliver, empower, and regather Israel, and overthrow
her enemies. (Zech. 9-11).
The Messiah will save, refine, and transform Israel in the context
of a global war
(Zech. 12-14).
The second oracle gives more details about the global war that
is introduced in the first oracle
C. The complete fulfillment of most of the events in these six
chapters will occur at the time of Jesus’ second coming. In
Zechariah 12-14, the phrase “in that day” occurs 18
times, indicating the end of the age (12:3, 4, 6, 8 [2x], 9, 11;
13:1, 2, 4; 14:1, 4, 6, 8, 9, 13, 20, 21).
D. Zechariah 12-14 is one of the most dramatic and important prophetic
passages in Scripture. It is a “must-know” passage.
In it, we see the conclusion of God’s mysterious end-time
plan.Zechariah tells of Israel’s great victories, horrific
suffering, and world leadership (12-14). It is a gift from God,
showing us the storyline. Its message must be boldly proclaimed
to all.
E. Surprisingly, God’s plan to make the “transition
from this age to the age-to-come” includes all nations making
war against Israel as the context in which Jesus will return to
deliver Israel and destroy her enemies. How is it possible that
one small nation could so enrage the whole world?
F. Zechariah 12 gives an overview of the events from the military
and spiritual points of view.
Zechariah 14 tells the story, highlighting geographical changes
and plagues on the disobedient.
(The events are in chronological order in 12:1-13:6. Then the
story is told again in 13:7-14:21).
G. Zechariah’s message has several seeming paradoxes. Israel
will see both revival and apostasy. Her best and worst days are
yet ahead. Her victory and suffering will surpass anything in history.
The Jewish people will be both gathered to the land and driven from
it (10:6-12; 14:2).
H. Israel’s main crisis is not with Islam or other anti-Semitic
nations, rather it is with God. Her crisis is rooted in the fact
that God loves Israel, and yet the majority of Israel does not love
God.
God will not violate their free will, but will use the great difficulty
to lead them to His great love.
I. Zechariah’s end-time message is politically incorrect,
offending Christians, Jews, and Muslims.
Zechariah’s most offensive message to Israel is that 2/3
of them will be killed (13:8).
Zechariah’s most offensive message to Islam is that all will
worship the God of Israel (14:16).
Zechariah’s offensive message to the Church is God’s
Jerusalem-centric plan for world dominion.
II. ALL THE NATIONS WILL GATHER AGAINST ISRAEL (12:1-3)
A. The Lord introduces this oracle by reminding us that He has
the power to create the heavens, the earth, and all humanity (12:1).
His plan as set forth in this oracle will require this kind of power.
No matter how impossible things appear to Israel, nothing is impossible
for God. The fact that He formed the spirit of man within him assures
Israel that He understands the human make-up and, therefore, knows
that His plan, as seen in this oracle, will work in leading Israel
to salvation.
1 The burden…of the LORD against Israel. Thus
says the LORD, who stretches out the heavens, lays the foundation
of the earth, and forms the spirit of man within him: (Zech.
12:1)
B. This prophecy begins with burden which is translated as oracle
or a heavy burden (12:1). The two main events in this oracle are
the siege of Jerusalem (12:2-3; 14:1-2) and the return of the Messiah,
leading to Israel’s salvation and the transformation of the
whole earth (12:10; 14:3, 9).
1 The burden [oracle] of the word
of the LORD against Israel. (Zech. 12:1)
C. The Battle for Jerusalem is a spiritual, political, and military
battle for the control of Jerusalem. It is one of the most significant
battlefronts in the spirit today; Jesus will end the battle when
He returns.
D. The end-time siege around Jerusalem (12:2-3). This same siege
is described again (14:2).
2 “Behold, I will make Jerusalem a cup of drunkenness
to all the surrounding peoples [nations], when they lay siege against
Judah and Jerusalem. 3 And it shall happen in that day that I will
make Jerusalem a very heavy stone for all peoples [nations];
all who would heave it away will surely be cut in pieces, though
all nations of the earth are gathered against it.” (Zech.
12:2-3)
E. The leaders of the nations will work together under the Antichrist’s
leader to lay siege against Jerusalem and Judah (Mt. 24:15-22).
This siege will last for 3½ years (Rev. 11:2-3; 12:6; 13:5).
F. The siege begins with the nations that surround Jerusalem (12:2),
but it escalates to all nations (12:3; 14:2) joining the siege to
try to destroy the Jewish people and capture the city. They do not
bomb the city, but seek to capture it intact for religious purposes.
G. Two metaphors warn the nations of their danger—cup of
drunkenness and heavy stone (12:2-3).
The nations drink the cup and are injured by the stone by opposing
God’s purpose for Jerusalem.
1. Cup of drunkenness: The nations that resist
God’s purpose for Jerusalem will become
like a man who is so drunk that he staggers and falls, being in
a stupor and a state of
helplessness. He becomes powerless and cannot stand. He also loses
his ability to reason
clearly, being intoxicated with a dangerous sense of invincibility.
2. Heavy stone: God will make Jerusalem like a
very heavy rock with sharp edges to every
nation that resists His purpose for the city. The stone will be
far too heavy or burdensome
to heave away (by fighting to destroy Israel) and will severely
lacerate any who try.
H. The Lord Himself is gathering the armies of all the ungodly nations
to stand against Israel (Joel 3:2, 12; Zech. 14:2; Zeph. 3:8;
Ezek. 38:4; 39:2). He will draw all the nations to Jerusalem to
judge them in order to cleanse Israel and the nations and to replace
their national governments.
2 “For I will gather all the nations to battle
against Jerusalem.” (Zech. 14:2)
2 “I will gather all nations…I will enter
into judgment with them there [Jerusalem].” (Joel
3:2)
8 “My determination is to gather the nations
to My assembly of kingdoms [at Jerusalem], to pour
on them My indignation…all the earth shall be devoured with…My
jealousy.” (Zeph. 3:8)
I. Satan also works to draw the nations to Jerusalem but with evil
purposes (Rev. 16:13-14; 19:19).
Armageddon is an area in the valley of Megiddo, in the northern
part of Israel. This area will
function as the military staging area to mobilize the armies of
the nations to attack Jerusalem.
14For they are spirits of demons, performing signs,
which go out to the kings of the earth and of the whole world, to
gather them to the battle of that great day of God Almighty…16And
they gathered them together to the place called in Hebrew, Armageddon.
(Rev. 16:14-16)
J. Gentile world leaders will accept the leadership of the “worthless
shepherd” (Antichrist) as Israel did in Zechariah 11:15-17.
K. One reason that the Lord intentionally put so much oil in Arab
lands is so that the money from it could be used to seduce the nations
to stand with them against Israel. The Lord is reenacting the “David
and Goliath drama” to reveal His salvation, but this time
it is on a global stage. He put Himself in “divine checkmate”
so that it will take His great power to solve Israel’s great
dilemma.
L. No one has the power to deliver Israel. God will kick every
prop from beneath Israel. He will not allow America to be a prop
for Israel. The ally that Israel most needs is a holy, praying and
fasting, prophetic Church. Israel has Jesus on her side and so does
not need the military strength of America. America needs Israel
more than Israel needs America.
M. The accumulated impact of many social, economic, religious,
and political dynamics will create a scenario where everyone will
be forced to “make a decision” to stand for or against
Jesus and Jerusalem. There will be no neutral ground. The Lord will
cause everyone to be in the “valley of decision” by
the many dynamics that will develop related to Jerusalem.
14Multitudes, multitudes in the valley of decision!
The day of the LORD is near… (Joel 3:14)
N. He will use Jerusalem as the issue to separate those who are
His from those who are not His in all the families, schools, neighborhoods,
work places, and churches across the whole earth.
O. Iran’s President Ahmadinejad said in a speech (August
1, 2012) to ambassadors from Islamic countries, “Liberating
Palestine would solve all world problems.” He said that the
ultimate goal of world forces must be the annihilation of Israel.
He went on to say that anyone who loves freedom and justice must
strive for the annihilation of the Zionist regime to pave the way
for world justice.
III. MILITARY VICTORY: ISRAEL IS UNIFIED AND ANOINTED LIKE DAVID
(ZECH. 12:4-9)
A. The Lord will release confusion and a spirit of insanity on
the Gentile armies (12:4; Deut. 28:28).
Imagine terrified horses that are suddenly struck blind and that
are being led by insane soldiers.
4 In that day…I will strike every horse with
confusion, and its rider with madness; I will open My eyes on the
house of Judah, and will strike every horse of the peoples with
blindness. (Zech. 12:4)
1. Panic: Zechariah prophesied a great panic coming
on these Gentile armies (14:13).
13A great panic from the LORD will be among them. Everyone
will seize the hand of
his neighbor, and raise his hand against his neighbor’s hand…
(Zech. 14:13)
2. Open My eyes: The Lord will open His eyes on
the house of Judah. This speaks of His
supernatural intervention in the battle. The Lord watches over Judah
(Ps. 32:8; 33:18).
B. The Lord will supernaturally empower the small Israeli army
as a weapon in His hand (12:6). The political leaders of Judah who
live outside Jerusalem will see the events in verse 4 and will conclude
that God is helping Jerusalem. This will greatly encourage those
in Judah (12:5).
5 “And the governors of Judah shall say in their
heart, ‘The inhabitants of Jerusalem are my strength in the
LORD of hosts, their God.’ 6 In that day I will make the governors
of Judah like a firepan in the woodpile, and like a fiery torch
in the sheaves; they shall devour all the surrounding peoples on
the right hand and on the left, but Jerusalem shall be inhabited
again in her own place—Jerusalem.”
(Zech. 12:5-6)
1. Like a firepan: The newly encouraged leaders
of Judah will also receive supernatural
help from the Lord, who will make them like a firepan (vessel they
put hot coals in to
carry to ignite other fires). They will devour all the armies close
by.
2. Like a fiery torch: The military success of
the leaders of Judah will be comparable to fire that burns dry grass
effortlessly and instantaneously. This new ability will surprise
them.
C. The Lord will empower the soldiers who live in Judah first,
to create unity with Jerusalem (12:7). The Lord will do this because
He does not want the people living in Jerusalem to assume that they
are more important to the Lord, especially after receiving such
great help as seen in verse 8.
Those in Judah will be in a more defenseless condition, as indicated
by them dwelling in tents, and contrasted with those in the well-defended
capital city. All this will work together to help end the long-standing
in-fighting among the Jewish leadership (11:6, 14). Zechariah earlier
prophesied that the “house of Judah” in the south (10:3,
6) and the “house of Joseph,” (10:6) or “Ephraim,” in the north (10:7) would all be anointed for battle, not just those
in Jerusalem.
7 The LORD will save the tents of Judah first, so that the glory
of the house of David and the glory of the inhabitants of Jerusalem shall not become greater than
that of Judah.
(Zech. 12:7)
D. Zechariah prophesies that the Lord will anoint Israeli soldiers,
as He did David (12:8). Note, the Lord will empower Israel’s
army to resist the Antichrist even before Jesus returns.
8 The LORD will defend the inhabitants of Jerusalem;
the one who is feeble among them in that day shall be like David,
and the house of David shall be like God, like the Angel of the
LORD before them. (Zech. 12:8)
1. Like David: The most feeble person without
any skill to fight shall be as David—Israel’s greatest military hero. When Jesus returns, He will empower Israel
(9:13; 10:3-7).
5 They shall be like mighty men, who tread down their
enemies in the mire of the streets in the battle. They shall fight
because the LORD is with them. (Zech. 10:5)
2. Like the Angel of the Lord: Suddenly the house
of David will receive an unusual measure of supernatural strength to fight, as if the Angel of the
Lord went before them
(Ex. 14:19; 23:20; 32:34; 33:2, 14-15, 22; 1 Sam. 29:9; 2 Sam.19:27).
E. Jesus will destroy all the nations (12:8). This will be the
greatest military reversal in history. The most extreme judgment
in history will occur in the largest, most violent battle in history.
9 “It shall be in that day that I will seek to
destroy all the nations that come against Jerusalem.” (Zech.
12:9)
F. All kings will be gathered with their armies (Rev. 19:19; Joel
3:2, 12; Zeph. 3:8). It will be the only time in history
when all the kings of the earth will be together in the same city.
Jesus will kill all of them and will replace all governments of
the earth in one great event (Rev. 19:21; Ps. 110:5-6; Isa. 24:6,
21; 66:24).
19I saw the beast [Antichrist],
the kings of the earth, and their armies, gathered together to make
war against Him [Jesus]…
21The rest [all the kings] were
killed with the sword…from the mouth of Him… (Rev.
19:19-21)
G. Jesus will defeat the Antichrist in the sight of all nations
(Rev. 19:20).
8 …lawless one…whom the Lord will consume
with the breath of His mouth.
(2 Thes. 2:8)
H. The leaders of Jerusalem will receive Jesus, a Jewish man, as
their messianic King. Jesus will establish His throne in Jerusalem
(Mt. 19:28; 25:31; Jer. 3:17). Then He will transition the earth
to the millennial kingdom, as Israel and all the nations on the
earth are born anew on one day.
7 Lift up your heads, O you gates [Jerusalem]...And the King of
glory shall come in. 8
Who is this King of glory? The LORD strong and mighty, the LORD
mighty in battle. (Ps. 24:7-8)
I. In that Day, Jesus will show Himself as the greater Moses when
He frees the captives of Israel from prison camps. He will be seen
as the greater Joshua when He leads Israel, who are refugees in
the nations, to the Promised Land, and as the greater David when
He wins back Jerusalem and establishes His throne and tabernacle
there! He will come as the greater Elijah to confront the Antichrist,
cleanse the earth of idolatry, and turn Israel and the nations to
God.
IV. ISRAEL’S NATIONAL SALVATION (12:10-14)
A. After this great military victory, Israel will have deep humility
without any pride, as they understand that Jesus was loyal to them for centuries when they
despised Him. God will deliver Israel in a way that causes them
to love Jesus more than the nations that they looked to for help.
B. Zechariah described Israel’s national repentance and conversion
(12:10-14). His focus changed from physical to spiritual deliverance
(Deut. 30:1-10). After Jesus defeats Israel’s physical enemies,
He confronts their greatest enemy—their sin and unbelief.
This people did not receive the two witnesses who testified of Jesus
in Jerusalem for 3½ years.
10I will pour on the house of David and on the inhabitants
of Jerusalem the Spirit of grace and supplication; then they will
look on Me [Jesus] whom they
have pierced; they will mourn for Him as one mourns for his only
son. (Zech. 12:10)
1. Look on Me: Jesus will personally call the
nation of Israel to look on Him. As Jesus called Saul of Tarsus to look on Him, so He will call the whole
nation to look. Paul’s conversion is a prophetic foreshadowing of Israel’s national
salvation. They will be as surprised as Paul was to discover that Jesus of Nazareth is the
God of Israel.
3 Suddenly a light shone around him from heaven. 4
Then he fell to the ground, and heard a voice saying to him, “Saul, Saul, why are you persecuting
Me?” 5 And he said, “Who are You, Lord?” And the Lord said,
“I am Jesus…” 6 So he, trembling and astonished, said, “Lord, what do You
want me to do?”
(Acts 9:3-6)
2. Both Jesus and John elaborated on Zechariah’s prophecy
that Israel would look on Jesus.
They both prophesied that all Jews and Gentiles would see Him (Mt.
24:30; Rev. 1:7).
They will see Him while He is on the clouds (yet close enough to
the earth to see Him).
7 He is coming with clouds, and every eye [Jews and
Gentiles] will see Him, even they who pierced Him. And all the tribes
of the earth will mourn because of Him. (Rev. 1:7)
30“All the tribes of the earth will mourn, and
they will see the Son of Man coming on
the clouds of heaven with power and great glory.”
(Mt. 24:30)
3. Jesus told the Jewish leaders who killed Him that they would
see Him (Mk. 14:62).
62“You will see the Son of Man sitting at the
right hand of the Power, and coming with the clouds of heaven.”
(Mk. 14:62)
4. The Lord will be “seen” over His people (9:14) in
the context of Israel being raised up as mighty men (9:13) and the Lord defending them.
14Then the Lord will be seen over them, and His arrow
will go forth like lightning. The Lord will blow the trumpet, and
go with whirlwinds from the south. (Zech.
9:14)
5. Mourning: This mourning describes repentance
unto salvation, with weeping caused by despair over their sin and rejection of Jesus. Mourning for an only
son was proverbial for intense and bitter grief (Jer. 6:26; Amos 8:10). Zechariah describes
how the Jewish people will feel when they understand that Jesus was their Messiah
and that they killed
Him. They will weep as if their first-born son had been murdered.
6. Whom they pierced: Israel did not know that
their hatred of Christ was hatred of God.
They will discover that “piercing” Jesus was equivalent
to rejecting God.
7. The Spirit of grace: The Spirit of grace and
supplication refers to the anointing of revelation, power, and prayer. This will help the people come to
salvation. The prophets promised that the Spirit would be poured out on Jerusalem (Isa.
44:3; Joel 2:28-32).
C. Israel’s national repentance and mourning is described
graphically (12:11-14). There will be great mourning in Jerusalem
and throughout all Israel. All Israelites will mourn in this national
repentance. The mourning will be intense, universal, and yet personal
within each family:
11“There shall be a great mourning in Jerusalem,
like the mourning at Hadad Rimmon in the plain of Megiddo. 12And
the land shall mourn, every family by itself: the family of the
house of David by itself, and their wives by themselves; the family
of the house of Nathan by itself, and their wives by themselves;
13the family of the house of Levi by itself, and their wives by
themselves; the family of Shimei by itself, and their wives by themselves;
14all the families that remain, every family by itself, and their
wives by themselves.” (Zech. 12:11-14)
1. Like the mourning at Hadad Rimmon: Zechariah
compared Israel’s national mourning
over Jesus to the mourning at Hadad Rimmon in the plain of Megiddo.
This is where
King Josiah was mortally wounded in battle (2 Kgs. 23:29-30; 2 Chr.
35:22-25). Hadad Rimmon, according to Jerome, was a city near Jezreel in the valley
of Megiddo. Josiah was a godly king who died young (age 39) in the midst of establishing
great spiritual reforms in Jerusalem. His death led to national mourning. Jeremiah
wrote a dirge about Josiah’s sudden death (2 Chr. 35:25). The national lamentations
over Josiah became “an ordinance” in Israel. The army of Israel mourned while in
Hadad Rimmon, where Josiah was mortally wounded (he was rushed to Jerusalem, where he soon
died).
D. The political and priestly families were the ones most responsible
for Jesus’ death. David and Levi represent the most prominent
in their family lines. Their sons, Nathan and Shimei, represent
lesser prominence in their family lines. Together, they represent
the whole family, to indicate that the mourning affects every family,
from the least to the greatest.
1. House of David and Nathan: These two families
represented the political arena—they
were the royal family. Nathan was a son of David (2 Sam. 5:14; Lk.
3:31).
2. House of Levi and Shimei: These two families
represented the priestly arena—they were the priestly family.
Shimei was a grandson of Levi (Num. 3:18).
V. ISRAEL’S NATIONAL CLEANSING (13:1-6)
A. Zechariah 13 continues with the theme of Israel’s national
salvation. The same people and places are mentioned within the same
timeframe in both chapters. The events in 12:1-13:6 are chronological.
Once Israel receives her Messiah, He begins to cleanse the land.
B. Israel’s national cleansing is from sin, idols, false
prophets, and the unclean spirit (13:1-6). God will open a fountain
of grace to cleanse Israel of all her national and individual sin.
Idolatry and false prophets had been a significant problem for Israel
throughout the centuries. They will both be fully and finally removed.
1 “In that day a fountain shall be opened for
the house of David and for the inhabitants of Jerusalem, for sin
and for uncleanness. 2 It shall be in that day…that I will
cut off the names of the idols from the land, and they shall no
longer be remembered. I will also cause the prophets and the unclean
spirit to depart from the land.” (Zech.
13:1-2)
C. Jesus will open a fountain for the total cleansing of Israel,
spiritually and physically (Ezek. 47).
Jesus will remove idolatry, false prophets, and the unclean spirit
that was in the land, related to the abomination of desolation (the
center of Antichrist worship) being in Jerusalem (Mt. 24:15).
Satan will be thrown into prison, and the Antichrist and False
Prophet into the lake of fire (Rev. 19-20; 20:1-3).
D. This new cleansing will cause false prophets to be afraid and
put to shame (13:3-6).
3 “If anyone still prophesies, then his father
and mother who begot him will say to him, ‘You shall not live,
because you have spoken lies in the name of the LORD.’ And
his father and mother who begot him shall thrust him through when
he prophesies. 4 And it shall be in that day that every prophet
will be ashamed of his vision when he prophesies; they will not
wear a robe of coarse hair to deceive. 5 But he will say, ‘I
am no prophet, I am a farmer; for a man taught me to keep cattle
from my youth.’ 6 And one will say to him, ‘What are
these wounds between your arms?’ Then he will answer, ‘Those
with which I was wounded in the house of my friends.’”
(Zech. 13:3-6)
E. The zeal for purity will be so great in that day that even the
parents of a false prophet will put him to death as the Law commanded
(Deut. 13:6-9), thrusting a sword through him (13:3).
F. This situation for the false prophets will be so dangerous that
they will deny their past
involvement. They will refuse to wear the clothing of the prophets
(13:4). Some will claim to
have worked on a farm since their youth and, therefore, that they
could not possibly be a prophet as that would have taken years of
training (13:5). Some will hide the wounds that they receivedfrom
involvement with the false prophets (13:6). Prophets were known
for making wounds in a prophetic frenzy to stir up the spirit realm,
to help them receive demonically-inspired prophecies (Lev. 19:28;
21:5; Deut. 14:1; 1 Kgs. 18:28; Jer. 16:6; 41:5; 48:37). In the
past, having scars from such wounds was proof of having a great
prophetic gift. But in that day they will be too afraid to admit
their past association with false prophets, and will strongly deny
ever being involved. They will claim that they received the wounds
in an accident while visiting a friend’s house.
|